Mark Zuckerbergs new mission is to bring the world closer together. But Facebook groups can unite radicals as easily as they serve hobbyists
Ricky Caya was looking for something. A 43 -year-old postal service worker and father of two in Quebec, he felt unsettled and unconnected. The great social movements of the 1960 s, the American civil rights motion, flower power, the big trade union movements people today dont have that, he said.
So when a Facebook post crossed his news feed promoting a new organization that sought to bring together good people without a voice to finally allow them to have strength in numbers, Caya requested membership to the group and quickly became an active participant and leader.
In many styles, Caya could be a poster child for Mark Zuckerbergs new mission for Facebook to bring the world closer together through the power of meaningful Facebook groups.
But its unlikely that Zuckerberg will be touting Caya and his Facebook friends in a branded video anytime soon. Because Caya is a member of La Meute, a virulently anti-Islam Facebook group with 50,000 members.
On 16 July, La Meute, whose founders carry a political affinity with Frances Marine Le Pen , notched a real-world victory when voters rejected the establishment of a Muslim cemetery in a small town near Quebec City. The burial ground had been proposed after the families of six people massacred at a Quebec City mosque in January had nowhere nearby to bury their loved ones. La Meute( it means the Wolf Pack in French) helped lead a campaign to force a referendum, prompting many Qubcois to blame different groups for the votes failure.( The organizations leaders did not respond to a request for commentary .)
In the end, what people want is to be united in something bigger than them, said Caya. A sense of belonging.
Or, as Zuckerberg said in a June speech where reference is announced Facebookss new mission statement: When you bring people together, “youve never” know where it will result.
As Facebook has grown to more than 2 billion users, and as Zuckerberg has embarked on a post-2 016 election attempt to understand the social impact of his creation, Facebook groups have become the centerpiece of his messaging around the companys ability to change the world for the better.
In a lengthy manifesto published in February, Zuckerberg exposed a preoccupation with Americans well-documented decline in membership in local organizations such as churches, unions, parent-teacher associations and sports teams an idea apparently cribbed from Robert Putnams classic sociology text, Bowling Alone.
Such groups offer all of us with a sense of purpose and hope; moral validation that we are needed and part of something bigger than ourselves; comfort that we are not alone and a community is appearing out for us, Zuckerberg wrote. It is possible many of our challenges are at least as much social as they are economic related to a lack of community and connection to something greater than ourselves.
In June, at the inaugural Facebook Communities Summit, Zuckerberg returned to the theme: For decades, membership in all kinds of groups has declined as much as one-quarter, he said. Thats a lot of people who now need to find a sense of purpose and support somewhere else. This is our challenge.
Zuckerbergs solution to the decline in what he calls social infrastructure and Putnam calls social capital is, perhaps unsurprisingly: more Facebook. Specifically, more Facebook groups.
Setting a goal of helping one billion people join meaningful groups, he told a cheering mob of Facebook group administrators: If we can do this, it will not only turn around the decline in community membership weve find for decades, it will start to strengthen our social fabric and bring the world closer together.
Its impossible was whether Zuckerbergs stated belief in the transformative ability of his own products is naive or cynical. It is undoubtedly true that many Facebook groups are meaningful to many people.In his speech, Zuckerberg singled out for praise audience members who had founded groups for disabled veterans, adopted children, lonely locksmiths and black fathers in Baltimore.
But Facebook groups like any social capital can just as easily be used for ill as good. And social capital is not an unalloyed good. A 2013 analyze by New York University political scientist Shanker Satyanath, Bowling for Fascism, found that dense networks of social organizations and clubs in Germany helped promote the spread of nazism. And even a cursory search of Facebook unearths networks of extremists employing groups to recruit and organize.
Take the Soldiers of Odin, a far-right, anti-refugee organisation founded by Finnish white supremacist Mika Ranta in late 2015. The vigilante groups anti-Muslim message spread from Scandinavia to the Americas quickly, with a network of Facebook groups developing in the US and Canada by early 2016, according to separate examines by the Anti-Defamation League and Yannick Veilleux-Lepage of the University of St Andrews Centre for the Study of Terrorism and Political Violence.
In many styles, these organizations are entirely dependent on social media, said Veilleux-Lepage, who used social network analysis to find extensive ties between the Canadian and Finnish groups, despite the fact that the Canadian chapters have distanced themselves publicly from the Finnish radicals. Veilleux-Lepage pointed out that the same feature that has built social media a powerful force in democratic movements the fact that it lowers the barrier for political participate is also what builds it useful to extremists. The obstacle to engage with these groups is much lower than it ever was, he said.
Many far-right groups appear to use a combination of public groups, which anyone can join, shut groups, which anyone can search for but which require approval to join, and secret groups, which are invite-only. Prospective members request entry to a closed group, then are required to go through a vetting process, such as uploading a video pledging ones allegiance to the cause or submitting to an interview over Skype.
That process builds it easier for radical organizations to evaded Facebooks moderators, said Keegan Hankes, an intelligence analyst for the Southern Poverty Law Center( SPLC ).
A lot of Facebooks moderation revolves around users flagging content, Hankes said. When you have this kind of vetting process, you dont operate health risks of get thrown off Facebook.
Facebook has been working on developing technology to complement its human moderators, and is already employing artificial intelligence to crack down on terrorist content. But the sheer volume of content on the platform and complexity of deciphering meaning and intent attain combating dislike on the platform a herculean task.
Most groups on Facebook are connecting for good from craving recovery to support for new mamas but if the working groups does violate our community standards, we will remove it, Facebook vice-president Justin Osofsky said in a statement.
But many groups appear to be aware of Facebooks rules for loathe speech, so they enforce their own rules against offensive language despite espousing hateful ideologies. Facebook will merely remove groups if it observes they are dedicated to promoting loathe against protected characteristics such as gender or race, a bar that apparently is not cleared by Soldiers of Odin or La Meute.
Still, get kicked off Facebook can be a critical blow to such organizations, Hankes noted, because they rely on social networks to find new members.
These are the spaces where you talk to people who arent already in your movement, Hankes said of social media sites. Recruitment is always at the center of this. The alt-right and white nationalists are extremely conscious of the fact that they are in the minority, and they are always trying to get more members.
Hankes also argued that Facebook has shown considerably less is committed to policing its platform for domestic radical groups than it has to cracking down on Isis and al-Qaida.
In 2016, the SPLC sent Facebook a listing with links to more than 200 pages, profiles and groups affiliated with SPLC-designated abhor groups. A Guardian audit this month found that at least 175 of those connects remain active, including closed groups for neo-Nazi, white nationalist and neo-Confederate organizations. After being contacted by the Guardian, Facebook removed nine additional groups.
Theyre not using[ Facebook] only to send one another nice notes, Hankes said. Were talking about detest groups who are taking the work of creating a white ethno-nationalist country very seriously, and theyre doing it all on the platform.
Mark Zuckerbergs 2017 personal challenge to visit and satisfy people in all 50 states has triggered an avalanche of speculation that the CEO is considering operating for political office. How else to explain the billionaires decision to break bread with a steelworkers family in Ohio, attend services at a black church in South Carolina or discuss public safety with Dallas police officer?
But whats striking about the freshly political Zuckerberg is precisely how un-political he manages to be. I used to think that if we just gave people a voice and helped them connect, that would induce the world better by itself. In many ways it has, but our society is still divided, he said at the communities summit. Now I believe we have a responsibility to do even more. Its not enough to simply connect the world, we must also work to bringing the world closer together.
Both versions of this mission statement lack any kind of political framework to discern that, actually, the world might be better off if some people remain disconnected and far apart.
Zuckerbergs skill at dismissing these complexities constructs him better fitted as an evangelist for the Church of Facebook than a political candidate. I know we can do this, he pledged to the crowd at the communities summit. We can reverse this decline, rebuild our communities, start new ones, and bring the whole world closer together.
Or, as Ricky Caya set it in a Facebook message: Facebook helps connect people, and those people can use it to organize themselves. It is also a tool of option for the Islamic State, and thousands of other groups, on topics from macrame to cycling to politics, to extremism.
Everyone is there !!
Read more: www.theguardian.com